Search the most comprehensive database of interviews and book signings from Robert Jordan, Brandon Sanderson and the rest of Team Jordan.
2012-04-30: I had the great pleasure of speaking with Harriet McDougal Rigney about her life. She's an amazing talent and person and it will take you less than an hour to agree.
2012-04-24: Some thoughts I had during JordanCon4 and the upcoming conclusion of "The Wheel of Time."
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ROBERT JORDAN: The Name Behind the Wheel (excerpted from Locus Magazine, March 2000)
James Oliver Rigney, Jr. was born October 17, 1948 in Charleston, South Carolina. He served in the military, seeing action in Vietnam, from 1968 to 1970, and attended the military school The Citadel in South Carolina, graduating with a degree in physics in the mid-'70s.
His early novels, written as by Reagan O'Neal, were historical family sagas beginning with The Fallon Blood (1980). A western Cheyenne Raiders, under pseudonym Jackson O'Reilly, came out in 1982. Under the name Robert Jordan, he did the 1982 novelization of the Conan movie, followed by six more "Conan" books. His first independent fantasy novel, The Eye of the World (1990), also written as by Robert Jordan, is the beginning of the ongoing "Wheel of Time" series. It was followed by The Great Hunt (1990), The Dragon Reborn (1991), The Shadow Rising (1992), The Fires of Heaven (1993), Lord of Chaos (1994), A Crown of Swords (1996), and The Path of Daggers (1998). The ninth volume, Winter's Heart, is scheduled for later this year.
He is married to Tor executive editor Harriet McDougal. They live in Charleston, South Carolina.
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The first book took four years. The next five books took, on average, 14 months. I finished Lord of Chaos in August 1994, handed the manuscript in, and in October, two months later, I was on tour for that book. I came back and said, 'There isn't time. I cannot write a book for you in time for you to publish it next fall.' I convinced them I couldn't do it, and it's lucky I did, because it turned out A Crown of Swords took almost two years, and so did The Path of Daggers.
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There are things I am saying, things I am talking about, but I try not to make them obtrusive. The necessity to struggle against evil, the difficulty of identifying evil, how easy it is to go astray, are very simple questions. In modern mainstream fiction, if you discuss good and evil, you're castigated for being judgmental or for being old-fashioned. Originally this was a way of deciding which was the greater wrong—'It is wrong to steal, but my child is starving to death. Obviously, in that situation it is better to steal than to let my child die of hunger.' But today that has been transmogrified into a belief that anything goes, it's what you can get by with, and there is no real morality, no right, no wrong—it's simply what produces the Platonic definition of evil: 'a temporary disadvantage for the one perceiving evil.'
In fantasy, we can talk about right and wrong, and good and evil, and do it with a straight face. We can discuss morality or ethics, and believe that these things are important, where you cannot in mainstream fiction. It's part of the reason why I believe fantasy is perhaps the oldest form of literature in the world, at least in the western canon. You go back not simply to Beowulf but The Epic of Gilgamesh.
And it survives pervasively today. People in the field of science fiction and fantasy are willing to accept that the magic realists are fantasy writers, but to the world at large, 'Oh no, that's not fantasy, that's literature.' Yes it is fantasy. And a lot of other things, that are published as mainstream, really are fantasy but not identified as such. We really have quite a pervasive influence.
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