Search the most comprehensive database of interviews and book signings from Robert Jordan, Brandon Sanderson and the rest of Team Jordan.
2012-04-30: I had the great pleasure of speaking with Harriet McDougal Rigney about her life. She's an amazing talent and person and it will take you less than an hour to agree.
2012-04-24: Some thoughts I had during JordanCon4 and the upcoming conclusion of "The Wheel of Time."
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So Maria was kind enough to answer some questions for me. There is some amazing stuff in there—including the death of one of my pet theories *sigh*. Enjoy.
Also, this is Maria being extremely kind to me, and to all of you by extension. So appreciate her! ;D
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The above MAFO on Souls, Channeling and Talents [this can be found in the MAFO thread stuck at the top of The Gathering Storm Forum].
Beyond the MAFO, I was going to ask for a clarification on this. Firstly I would point out a curiosity—in KoD:23, Call to a Sitting, Tiana notes that many of the women who are strong in Nynaeve's method of Healing used to be village Wise Women. She wonders why that should make any difference, and indeed it does seem to imply that their life experience in some way affected their degree of Talent. How would this work out under the understanding of Talent as a soul-ability? Does life experience change the strength of the Talent, whilst soul-ability decides if you have it? Or should we make a distinction between Talents which are Skills—like Healing, or that Shielding Talent Berowin of the Kin has—and Talents which are Abilities—like Foretelling, Wolfbrothering or Dreaming?
Okay, let's look at this. Why did these women choose to be village Wise Women? Maybe they haven't sparked, but the Talent is there. They may not understand it, but they feel that they should be healing the sick. So, instead of life experience affecting the Talent, I think that it's more that the Talent affects the life experience.
Also, Aes Sedai have been taught that Healing is done one way, and that way is the only proper way. It's sort of like the gesture limitation; if an Aes Sedai learns to make weaves using gestures, she'll have a really hard time making the weave without making the gesture. I think that the former Wise Women are more open to learning the new way, and that gives them another advantage at it.
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This is also from one of Brandon's hash outs with Matt from Theoryland. In it Brandon speaks of the nature of Parallel Worlds.
Brandon: Extrapolations of this question get us to: is there one Dragon for all different Parallels or are they all different Dragons? Traveling through the Portal Stone seems to indicate that there are many different lives Rand could have led. The same thing happens with several of the ter'angreal that people go through. The question then is, are those all separate universes? Do we have a multi-verse sort of concept? Or are they possibilities and do these worlds all exist or could exist, what is the difference. In some of those Rand failed. So, is Rand the Dragon in all of them or is Rand not the Dragon in some of them? What happens in the ones where Rand failed? Are they real worlds? Are those different worlds where there is a different Dark One who then takes over and destroys that world or maybe not, maybe he makes it has he wishes. Or are those just possibilities, reflections of this world that don't really exist except when we touch them? Those are all very good questions. Robert Jordan said that Tel'aran'rhiod is a reflection of all different worlds, which implies other worlds continue to exist. The World of the Finns is something different...
Matt: ...he called it a Parallel World...
Brandon: Yes, the Parallel World, that one and also the one Rand and Lanfear visited are persistent regardless of someone from this world visiting. Yet, many of those seem almost shadowy and reflections of the real world, some of them seem as real just strange when visiting them. What happens in these different world, that sort of thing, those were never questions that Robert Jordan answered...
Ok, my request for clarification is mainly concerned with that last paragraph—specifically it left me confused about whether Brandon is speaking about Parallel Worlds or Mirror Worlds. Brandon seems to lump both in together, describing some as shadowy, some as solid. Brandon describes the Finn world as THE Parallel World (we also know the Ogier world is a Parallel World), but in the same paragraph Brandon seems to define it as a persistent Mirror World of some form, and grants that same allocation to the world Rand and Lanfear visited in The Great Hunt.
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On RJ's Q&A on the Mirror/Parallel Worlds from DragonCon '05.
Q53: Are Parallel Worlds and Mirror Worlds the same thing?
RJ: No, they are different.
Q54: Do Parallel Worlds have their own reflections?
RJ: Possibly.
Q55: Do Portal Stones lead to Parallel Worlds, Mirror Worlds, or both?
RJ: They lead to Mirror Worlds, the Portal Stones can take you to Mirror Worlds, not to Parallels, which are separate.
My thought was always that Mirror Worlds are reflections no matter how solid, whilst Parallel Worlds were completely distinct universes. As real and vital as our own. That was how Rand could lose in the Mirror Worlds and it not result in the Dark One winning. But that's all my thoughts, I was mainly just wondering at the distinctions between the two, and whether the world Rand visited was special, or if that's just my own stupidity in play.
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On Falme, Rand and the Seanchan.
Question: In Falme we saw Rand fighting Ishamael and the Heroes of the Horn and the Seanchan were mirroring the progress of the battle. Does this mean that there is something inherently evil about the Seanchan Empire?
Answer: Nobody in WoT is inherently evil, except for Shadowspawn. At the time, the Seanchan were being led by a Darkfriend.
I almost didn't include this, it's so nitpicky, but you said you liked that. Feel free to ignore. Is this then to imply that the reason the Seanchan were paralleled with Ishamael in the fights was because Suroth was leading them? I always assumed that it was Rand's personal enmity that caused the correlation—he saw both Ishamael and the Seanchan as the bad guys, and therefore, under the effect of the Wheel's push for the Dragon event, combined with the influence of Rand's ta'maral'ailen and the 'loose reality' resulting from the sounding of the Horn, the two got linked in the weaving of the moment? Was it then more involved with the links between Suroth and Ishamael?
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From the BBoBA: "These oaths were not always required, but various events before and since the Breaking caused them to be necessary. The Second Oath was the first adopted after the War of the Shadow."
And according to Sheriam, "Once, Aes Sedai were not required to swear oaths. It was known what Aes Sedai were and what they stood for, and there was no need for more. Many of us wish it were so still. But the Wheel turns, and the times change. That we swear these oaths, that we are known to be bound, allows the nations to deal with us without fearing that we will throw up our own power, the One Power, against them. Between the Trolloc Wars and the War of the Hundred Years we made these choices, and because of them the White Tower still stands, and we can still do what we can against the Shadow."
So we have the Second Oath was adopted first, and the other two added between the Trolloc Wars and the War of a Hundred Years (if we believe Sheriam, anyway, and I can see no reason for a lie on this one).
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