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2012-04-30: I had the great pleasure of speaking with Harriet McDougal Rigney about her life. She's an amazing talent and person and it will take you less than an hour to agree.
2012-04-24: Some thoughts I had during JordanCon4 and the upcoming conclusion of "The Wheel of Time."
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I didn't read all of the conversations you had about it on Twitter and Facebook, and I didn't really have gender roles in mind so much as other things. I understand what you're saying about how his world requires certain gender imbalances—I addressed that sort of offhandedly in my post by saying that the 'in practice' roles in WoT are often not what you would theoretically expect considering the circumstances. And while RJ often made comparisons to various time periods in the real world in reference to technology in particular, I'm not talking about that—I'm talking about the theoretical result of the history of the WoT world. Many of the gender imbalances are logical, but many are not, which is why they don't feel realistic at all to many readers.
The main problem I had with your comments is that you said that anyone who accused RJ of sexism for whatever reason was 'blatantly wrong'. You sort of trivialize those things that we are 'left with' after cutting away the complex and subjective debate over gender roles, but those things we are left with are so pervasive in the novels that they give an overall impression of an old-fashioned and often casually sexist man behind the curtain. This is a big turn-off for some people, and while I feel that those who cannot overlook it are missing out on one of the greatest stories of all time, I understand that it is a legitimate complaint.
As for the female nudity...just no. :p I mean, I know you read all the interviews at one point. 'No Male Nudity' (NMN) was not quite as popular as RAFO, but it was definitely one of his favorite stock answers (especially in reference to movie questions—it was his 'one rule') for a good few years. He was pretty blatant about his preferences there, and while I'm sure he had several cultural influences in mind, in the end it's pretty clear that he just enjoyed writing about naked women more than he enjoyed writing about naked men.
I agree that it's wrong to judge RJ as a person anachronistically, but at the same time, I think it's wrong to make such a blanket statement about the veracity of our claims of sexism in WoT. It's there, and it's real. I agree that some people take the criticism too far without considering certain things—I've had these debates (on non-WoT forums especially) many times over the years—but it seems to me more constructive to criticize the exaggerations, or to criticize each argument on its own merits, than to denounce any and all claims of sexism in WoT in one fell swoop.
I had this scene from The Fires of Heaven in mind, and it sums up many tweets I made on the subject which were omitted:
Moiraine, seeming slight and small beside the others, also looked unruffled, although sweat rolled down her pale nudity and slicked her dark hair to her scalp, with a regal refusal to acknowledge that she had no clothes on. The Wise Ones were using slim, curved pieces of bronze, called staera, to scrape off sweat and the day's dirt.
Aviendha was squatting sweatily beside the big black kettle of hot, sooty rocks in the middle of the tent, carefully using a pair of tongs to move a last stone from a smaller kettle to the larger. That done, she sprinkled water onto the rocks from a gourd, adding to the steam. If she let the steam fall too far, she would be spoken to sharply at the very least. The next time the Wise Ones met in the sweat tent, it would be Egwene's turn to tend the rocks.
Egwene cautiously sat down cross-legged next to Bair—instead of layered rugs, there was only rocky ground, unpleasantly hot, lumpy and damp—and realized with a shock that Aviendha had been switched, and recently. When the Aiel woman gingerly took her own place, beside Egwene, she did so with a face as stony as the ground, but a face that could not hide her flinch.
To call these descriptions 'gratuitous' is, of course, only in comparison to RJ's (incredibly rare) treatments of male nudity (and not in comparison to, say, GRRM).
I was wrong about the film distinction, though I do believe there is an older report somewhere mentioning this that I am missing. However, there is a 'no male nudity' tag for all the times RJ mentioned it at signings; it was a running joke for him.
Re: Parallels between Rand's early arc and being gay...[from The Great Hunt]
"No, I can't. I mean . . . I didn't do it on purpose. It just happened. I don't want to—to channel the Power. I won't ever do it again. I swear it."
"You don't want to," the Amyrlin Seat said. "Well, that's wise of you. And foolish, too. Some can be taught to channel; most cannot. A few, though, have the seed in them at birth. Sooner or later, they wield the One Power whether they want to or not, as surely as roe makes fish. You will continue to channel, boy. You can't help it. And you had better learn to channel, learn to control it, or you will not live long enough to go mad. The One Power kills those who cannot control its flow."
"How am I supposed to learn?" he demanded. Moiraine and Verin just sat there, unruffled, watching him. Like spiders. "How? Moiraine claims she can't teach me anything, and I don't know how to learn, or what. I don't want to, anyway. I want to stop. Can't you understand that? To stop!"—Chapter 8, 'The Dragon Reborn'
That desperation is something I remember. Then this...
He paused, frowning, thinking things through. Finally, he said quietly, "Rand, can you channel?" Mat gave a strangled gasp. Rand let the banner drop; he hesitated only a moment before nodding wearily. "I did not ask for it. I don't want it. But. . . . But I do not think I know how to stop it."
—and finally...
Mat hesitated, looking sideways at Rand. "Look, I know you came along to help me, and I am grateful. I really am. But you just are not the same anymore. You understand that, don't you?" He waited as if he expected an answer. None came. Finally he vanished into the trees, back toward the camp.—Chapter 11, 'Glimmers of the Pattern'
Potent scenes. Especially Mat's last lines. *shrug*
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If I seem to be posting a lot, it's because the tour is coming up. I want to get in some of these things before I go away and the blog goes on hiatus. We'll be flying to New York on Saturday to take care of some business before the tour begins, on Tuesday. I'm a little worried about the first signing, I'll admit. I know I can pull a good evening crowd in NYC; I've done it before. But 12:30 on a Tuesday? That's the slot where they put politicians, movies stars and celebrities. Yes, I'm a little concerned.
I will try to post again tomorrow or Friday, but I can't guarantee. We've been housing relatives from New Orleans, you see. My younger brother Reynolds has already gone back and begun teaching high school again, and his son Rey, a NO cop who was at the precinct they dubbed Fort Apache until he was told off to drive a sick officer to Shreveport for medical aid, has also returned to duty after fighting off bronchitis. Rey's wife Heather, who has a masters in disaster relief management, is hoping to head back today or tomorrow with infant son David, while Reynolds' wife Barbara Gay will be heading back tomorrow or the next day with son Jim III. Can you spell hectic? I knew that you could.
Well, let's get on with it. By the way, I don't favor women in my answers. I just answer what seem like interesting questions where answering won't give away too much.
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For jofraz, I have gay and lesbian characters in my books, but the only time it has really come into the open is with the Aes Sedai because I haven't been inside the heads of any other characters who are either gay or bi. For the most part, in this world such things are taken as a matter of course. Remember, Cadsuane is surprised that Shalon and Ailil were so hot to hide that they had been sharing a bed even knowing how prim and proper Cairhienin are on the surface. Well, for many it is just on the surface.
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That's an issue that I feel I should speak about delicately, because it's one of those charged issues that can create a lot of division. But my basic feeling is that a character should not be any more or less sympathetic, or more or less evil, or anything like that, because of sexual orientation or because of basic beliefs or philosophy on things like religion. So there are gay characters in my books, though so far they have been side characters. I don't make a big deal of it, because I tend not to make a big deal of the sexuality of side characters in general. For instance, in The Way of Kings, Drehy, a member of Bridge Four, is gay. He's based on a good friend of mine who is gay. There is a lesbian character in Alloy of Law; again I don't make a big deal of it though it's a little more obvious.
Basically, I just try to write characters and try to have different makeups of characters. I feel gay characters should be included, and I'm annoyed that sometimes there seems to be an association between including gay characters and using that as a means of making them seem like a reprehensible character. You may know what I'm talking about; I've seen it in books before and it bugs me. Just like it bugs me if an author makes a character religious and the tone of the book implies, "Well, obviously, religious people are all idiots, so I'm not going to make this character actively an idiot, I'm just going to represent them as being religious," which by the tone of the book indicates that they're an idiot. That's not to say that there can't be social structures like religions that will push people toward doing things that are questionable or morally reprehensible—there can, of course, and it will happen—but I'm talking about the individuals. I don't know that I have strong feelings on the subject other than that I think people should be represented as people.
I wrote a bit more about the subject in my essay on Dumbledore.
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Can you tell us a little bit more about your mother? What she did, how she influenced you?
Louisa McCord Popham
Yeah. She was a beauty, and she sang and whistled, sort of like the Irish song about the Whistling Gypsy. She was quite an irresistible character; tremendous charm. She was a wonderful cook and hostess. She wasn't much on intimate warmth, but she was great really, in every way. She sewed. They never had a whole lot of money. We had a grand house at the Navy Yard, and I remember going with her—I was getting on, like, five at this point—to Woolworth's to buy great lengths of some horrible rayon for her to make curtains for the huge windows. But as somebody said to me later who came to visit, he said, "I bet when your father married her, his career took off like a rocket!" And I think it did! That was of course so many years before I was born. But she was a charmer and a half—just darling.
How old were they when they got married?
Daddy was in I guess his mid-twenties, and she was eighteen.
In what way do you think she influenced you the most?
Well, I don't know; I've never really thought about it. I know that I never really thought I was pretty—not next to her. And she also had a very...she had a great way of turning her hand to what needed to be done. There was no stuff about,"Oh, I don't know how to do this." She would pick up a hammer—do a poor job of hammering in the nails, but she'd do it. And also, a sense of "Housekeeping is really important as a form of stage management." She said—somebody said—"Weeza!"—her name was Louisa but she was called "Weeza", or "Gay", in the earlier sense, and apparently—I've been told that came about in her childhood because she was said to look like some politician of the day named John Gary Evans. It was not about her gaiety, but that was really inborn. And on her tombstone, my sister and I chose "A merry heart doeth good like a medicine," and she had one. So I've forgotten what you asked me.
That's beautiful.
No, the influence...what you said, that she would just pick up a hammer...
Yeah! She sewed all the time; she did cross-stitch. I have some table mats she made for me, which she did for brides—she made them a set of linen table mats with their initials stamped inside—and also camisoles, which people used to wear.
Sounds like she was very productive.
Yes, she believed in that.
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@Terez27 Trying to figure out who the gay character was that @BrandSanderson put in Towers of Midnight. Was it Androl?
That is my best guess. I wonder if we scared him away from going through with that...'twas very controversial.
The place wasn't right in Towers of Midnight. Gay character is in A Memory of Light. It's really not a big deal; just a small mention.
I will say, at this point, that it is a character RJ mentioned was gay in the notes, so I noted it in the text.
[Links to following tweet from this conversation.]
I won't say if it's a new character or one I made a decision on, since there weren't notes either way.
I'm guessing that's a product of Twitter being a bad place for trying to say things clearly. The older tweet was confusing anyway.
Wow, that was indeed confusing. I don't even know what I was trying to say.
What I remember typing was "I won't tell you if it's something RJ had in notes or not."
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Mormons and polygamy, question from a non-Mormon.
There are only a handful of (officially registered) Mormons in my country, so I know very little about the religion. Wanting to know more, I've been spending some time on the mormon.org and lds.org websites. It surprised me when I came across a part on polygamy, which stated it was practiced by Mormons before 1890, but no longer allowed now. The reason it was allowed before, is because God commanded Joseph Smith to have multiple wives. Then in 1890, Woodruff had a revelation where he was told to stop the practice of polygamy (you probably already know all of this, but I just want to make sure my views can be corrected if I'm wrong). Whether or not it was actually related to Utah becoming a state isn't relevant to me, I'm just quoting what it says on the site.
Now for my question... I actually asked this on the mormon.org chat as well, but was called a troll and subsequently banned.
What if I or a member of your church has a revelation which commands him to have multiple wives? Would you believe that person, knowing that according to your church it has been commanded in the past? Would you support that person? Or would he, when following God's will, be excommunicated?
It's a valid question. I don't know why you'd be called a troll for it.
There are a few principles at work here, and if you don't mind, I'll build to an answer to your question. I might get a little long winded here; if so, I'm very sorry.
We believe strongly in the concept of personal revelation—in fact, it was a cornerstone of Joseph Smith's ministry. Basically, if God does exist, we feel that the only way to know that is for Him to tell you personally. Otherwise, it's all hearsay.
A lot of that is in line with what was believed by other Christian religions of the time. Even still, in a lot of sects, a 'calling' to teach is an individual thing. To become a preacher or pastor, one needs only a witness from God that you should.
That, however, is one of the points where LDS theology deviates. While we believe in personal witness and revelation, we believe the scope of what you can get a witness for is limited to your sphere of responsibility. In other words, while you can pray and seek direct guidance from God on your life, you cannot go to your neighbor and say "I've had a witness that you should do X, Y, or Z." We don't think God works that way.
There are, however, people who can get guidance for others. It depends on your sphere of responsibility. A parent can get guidance for their children, a bishop for the members of their congregation. (Note: this is within reason. He has responsibility for people's spiritual welfare, but not for other aspects of their lives.)
The prophet—president of the Church—is given responsibility for all members of the Church, and is the only one who has the ability and authority to speak for the church as a whole. We believe he is directly God's mouthpiece on the Earth. And so, he can set Church policy.
So, the answer to your question is this: we believe that God works through organized means. Revelation from God comes in line with things that you have responsibility for. Now, the argument becomes: "In terms of marriage, don't you have responsibility for your own choices?" Yes, you do. However, the prophet has spoken for Church policy, renouncing polygamy as a practice.
An individual doesn't have the right or authority to go against Church policy. (Well, they have the right—they may do as they wish, and anyone may make their own choices.) However, God will not send revelation that contradicts Church doctrine. If He did, there would be total chaos—and no purpose for a Church in the first place.
So if you were to claim God told you to marry multiple wives, it would be the same as if you claimed God told you to start stealing, start your own church, or do anything else expressly against previous commandments. I would not speak on your personal relationship with God, and that is your business. But the Church is within its authority to excommunicate you for such actions, and we would believe what you are doing not to be God's will. (If it were a friend of mine that I trusted, I'd look to God and see what he had to say on the matter.)
On a personal note, personal revelation is a tricky thing, and must be taken with a healthy dose of skepticism. It is an essential part of the Church. As I said, logic dictates (to me, at least) that if there is a God, and he does want you to follow him, he will respond and tell you that directly. But that is basically the purpose of personal revelation, to let an individual know that God is real and to guide in choosing one's philosophy, religion, and goals in life.
Anything beyond that starts to get us into questionable areas. I'm not saying it doesn't happen—it does. But at these points, you have to start asking yourself, "Am I just doing what I want, and pretending I have a divine mandate? Do I REALLY feel this is God's will?" In this, like in all things in life, there's a distinct need to follow the great law of the universe: Be reasonable.
Probably because some people think it's funny to abuse the online chat, which in turn causes false-positives for genuine questions.
The concept of personal revelation is certainly something I can appreciate. These days, religion has often become more a form of indoctrination than something spiritual. I don't know nearly enough about LDS to have an educated opinion on the subject, but still.
Would you say the LDS's views mature over time and are perhaps even culturally bound? It's the only religion I know of that has living prophets, so practices that were acceptable in the past (polygamy, exclusion of black people from priesthood, ...) but are now considered immoral and wrong, may be changed over time. Do you think that in 20-30-40 years, when gay people are perhaps (hopefully) fully accepted by society, LDS will accept them as well? Or maybe even let women become priests?
And thanks for the detailed response. It looks like there's a distinct hierarchy involved, which is understandable, though something I am very skeptical of. Especially in combination with personal revelations. Too often have I seen that position of power been abused (in the name of God of course). But again, I don't know enough about LDS to make any claims, nor am I here to turn this into an anti-Mormonism thread.I'm very sorry to take so long to reply to this, Alfredo_BE. I've been off doing some revisions on a book that is due...well, let's just say I'm late on it. But I did want to reply to this because your questions were so insightful.
I do think it is possible that the LDS Church's views on things like this are culturally bound, and that God is simply waiting for the right time to mainstream gay marriage into the Church. There are some who believe this strongly. I think the chances of it being that way are slim, considering statements released and the such, but it could happen.
There are examples of this all through the history of religion. The apostles telling a slave to return to his master in the New Testament when it is pretty clear that slavery is not a good institution. Blacks being denied the priesthood in the LDS church is another; there are implications that the biases of church members were part of the reason this happened. (Joseph Smith, for example, ordained a black priest—but Brigham Young stopped the practice.)
If you're really interested about how the Church works and who Joseph Smith was, look up the book Rough Stone Rolling on Google book search. It gives a free preview, and you can read through the chapters 12 and 13. This is a biography of Joseph Smith done by a Colombia professor (who is also a church member) which is generally considered—by both LDS and non-LDS sources—the best biography of him.
It's a thick read, though in its favor, a lot of LDS activists think it goes too far in delving into the controversial aspects of his life. While many anti-LDS activists think it doesn't go far enough. It sits happily in the middle, and I found that it didn't pull punches, but was still respectful.
Sorry again for the late reply.
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"I know my church has good intentions in this legal debate." Sorry Melanie, but no, they do not. YOU have good intentions and want to believe the best of others, especially those you have known and trusted all your life . . . but no. Their intentions are far, far from good.
I'm not sure I want to stumble into this one. These discussions turn out to be a mess, a lot of the time.
However, I've found that Reddit is often populated by those curious about both sides of an argument. For the record, here are some official statements from the Church regarding Gay Marriage.
Some highlights: "We join our voice with others in unreserved condemnation of acts of cruelty, or attempts to belittle or mock any group or individual that is different—whether those differences arise from race, religion, mental challenges, social status, sexual orientation, or for any other reason. Such actions simply have no place in our society.
This church has felt the bitter sting of persecution and marginalization early in our history, when we were too few in numbers to adequately protect ourselves and when society's leaders often seemed disinclined to help. Our parents, our young adults, teens and children should therefore, of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness towards those who are attracted to others of the same sex. This is particularly so in our own Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions to others properly reflect Jesus Christ's second great commandment—to love one another."
And also: "This is much bigger than just a question of whether or not society should be more tolerant of the homosexual lifestyle. Over past years we have seen unrelenting pressure from advocates of that lifestyle to accept as normal what is not normal, and to characterize those who disagree as narrow-minded, bigoted and unreasonable. Such advocates are quick to demand freedom of speech and thought for themselves, but equally quick to criticize those with a different view and, if possible, to silence them by applying labels like "homophobic". In at least one country where homosexual activists have won major concessions, we have even seen a church pastor threatened with prison for preaching from the pulpit that homosexual behavior is sinful. Given these trends, The Church of Jesus Christ of Latter-day Saints must take a stand on doctrine and principle. This is more than a social issue—ultimately it may be a test of our most basic religious freedoms to teach what we know our Father in Heaven wants us to teach."
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… In the real world, all of these different voices are represented, and it's about trying to write a story where the real world is, where the real world breathes and if I were to take one group and erase them from the fiction, that would be untrue. That would be violating a fundamental thing I believe in, and that is that we shouldn't be trying to erase people. That's a major evil that can happen in the world.
And so when I put in characters who are LGBTQ, I do have to be really aware that I am likely a person to get that experience wrong. If you're going to find somebody who is going to get that wrong, I am at the top of the list. So … I go to my friends who are gay and ask, "OK, guys, how am I screwing up here?"
… It's kind of interesting, in some ways, writing those characters are easier than writing other characters I have no experience with. For instance, there is a scene in Oathbringer (with a character) who has not been around strong drink very much, goes out drinking, and has all kinds of preconceptions about what'll happen and then gets drunk, and my first write of that was terrible.
I gave it to some people and they were like "Oh man, Brandon, you have no idea what it's like to have this happen." You're right, I don't, I have no idea whatsoever.
Granted, I cannot ever accurately replicate the experience of being gay or transgendered. But feeling like an outsider, growing up as the only Mormon kid in a school, at least I can know what it's like to be an outsider, to feel like I can't talk about certain things about myself without being subjected to ridicule. There are certain things I can approach, so I can get it a little bit right and then go to people who have that life experience and they can give me some pointers.
There is a character in this book that is a drug addict. Now, we're making the book sound like something it's not. The book isn't about drug addiction; it's not about living as a gay person; it's not about any of these things. But it is about people who feel real, and I want to approach all of their experiences accurately. If I'm going to put them in the book, I want them to be right. I went to a person who was incarcerated — who also was a fan — for heroin addiction. I said, "will you let me interview you? Will you read these scenes and point me in the right direction?"
Part of what makes writing a Stormlight book so difficult is I do try to approach all of these different walks of life. People might ask "why are you putting this in a fantasy book? Why is this here?" My answer is all great fiction is a reflection of our lives and trying to say something about it or the people that we meet or the experience of being human.
That's what this is about. That's why we write.
And I do it through the form of really fun, action adventure fantasy novels. But at the end of the day, it's still this art trying to reflect the world around me and say interesting things about it. The reason it's there — I think the core concept as created by J.R.R. Tolkien, who was really the father of this medium — is to create a really immersive experience. … That's how we achieve what we do in the stories is by looking at realism first, looking at a sense of immersion is what we call it. I often say that the difference between science fiction and fantasy is that science fiction tries to take what we have now and extrapolate plausible futures from it, whereas fantasy takes something completely impossible and tries to make it feel plausible while you're reading the story. We both use this for the device of "we're going to try to say something about the world." … I don't sit down and say, "what's the moral of this story," but I sit down and say "OK, what am I interested in right now, how is this a reflection of who I am?" This is all there for immersion.